A spirituality of the mind is vitally more important than Christian academics and intellectualism.
There. I said it. This is my confession, the confession of a recovering theology student and teacher. I love theology. It's helped me so, yet I've come to love prayer more. It's taken another christian tradition to reveal to me that the two are not at odds. Evagrius Ponticus, most actively remembered by Eastern Orthodox christians said, "If you are a theologian, you will pray truly. And if you pray truly, you are a theologian."
The mind often gets short shrift in spiritual formation circles. Yet then in theological circles, the mind often gets placed in such a lofty, unattainable position. I'm saying that spiritualists tend to under-appreciate the mind while theologians tend to over-idealize the mind.
Again, on one hand, rich, abundant, Christo-centric, orthodox Christianity is about more than intellectual assent to our celebrated doctrines. In fact, it's fair to say that our minds often get in the way of our capacity to spiritually perceive Jesus as the Holy Spirit would have us deeply know Jesus. Deep, loving knowledge of God is not academic or intellectual, yet on the other hand it's a knowledge of God that so fully engages our minds in ways that are beyond anything we could ask or imagine that our minds become so full of love and truth that we don't need to be smart about our God-knowledge. We find instead that sitting lovingly in the presence of God with our minds open with our hearts to Jesus--this is all we end up being capable of.
The mind is intended to serve love.
I remember sitting with Carol on the front steps of her house. I was maybe 15 or 16. Carol was a spiritual mother, one of many people who have given much to me. Carol taught me through her presence. It was her manner, poise, the tone of her voice, her smile, the glint in her eye. It was the graceful, deep way about her that spoke to the deep inside of me. I sat on her steps yet again misunderstanding the things of God, trying to sort these things out when words were not very helpful.
"I wish I could just destroy my mind," I told her. It was so long ago. I assume that I had been inspired to make such a statement because I was gaining a sense that Jesus is more than my mind could easily accept. I look back today and understand that my mind had been offended by God. Carol assured me that this was a good thing. She explained that the point is not to destroy the mind but rather to redeem the mind, to put the mind in its right place, to use the mind for its correct purposes.
This is the context of holiness or wholeness. This is self-care: to put the mind in its right place alongside the heart, soul, and strength in service of worship and prayer of a God who generously reveals himself to us yet who is beyond our reasoning.
I invite you to the summer retreat, part four, a spiritual conversation with friends as we consider prayers of the mind.
Peace & Love,